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“Do not judge, and you will not be judged.  Do not condemn, and you will not be condemned.  Forgive, and you will be forgiven.  Give, and it will be given to you.  A good measure, pressed down, shaken together and running over, will be poured into your lap.  For with the measure you use, it will be measured to you.”  (Luke 6:37-38, NIV)

Two lessons for us today from the words of Jesus: (1) Don’t judge others; and (2) be generous with others.

In both instances, our own prospects are inextricably linked to course we choose for others.

When we judge others, in due time, others will judge us with the same standard we’ve used for them.  Therein is the problem with judging others: We are more strict with others than we are with ourselves because, well, we know our situation.  Few of us welcome a standard applied to us that we’ve used for others, but that is how we work.

In the second lesson, Jesus encourages us to be generous with others (in both our tangible and in our intangible gifts).  When we give to others, God gives the same (and more) back to us.  In this, we should not give in order to receive from our heavenly Father; instead, we should give in order to be like our heavenly Father.

Seize every opportunity to show mercy to others, because our day of need is coming.  While we may rightfully judge situations, we have no right to judge persons.  There are aspects to every person’s story of which we are ignorant — and as sure as night follows day, the tables will turn.  – Luther

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“The fool says in his heart, ‘There is no God.'”  (Psalm 14:1, NIV)

A term found in more than one instance in the writings of the late sage Oswald Chambers is “practical atheist.”

It is a term that is properly applied to anyone — regardless of his or her declaration of beliefs — who lives as if there is no God.  In a practical sense, even the disciple of Jesus can — and does — act as if God isn’t.

For example, when we are blessed with abundance, do we credit God or do we credit our own enterprise and initiative?  When we succeed where others have failed, do we thank God or do we chalk it up to “luck”?  When our minds are clear and when our bodies are ailment-free, do we make haste to the house of worship; or do we prefer instead leisure and activities of self-celebration?

A more rigorous test of our practical beliefs is not during adversity and personal suffering (when nearly everyone is seeking divine assistance); but during times of abundance and personal ease.  In such seasons, numerous are the temptations to live as if “there is no God.”  – Luther

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“After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before.”  (Job 42:10, NIV)

Praying for our friends (particularly when they have rubbed us the wrong way — as friends are in an excellent position to since they are close to us and know our crimes and inconsistencies) can be a difficult choice.

In Job’s case, his friends began well at the beginning of his afflictions: They came to Job and sat with him for a week, saying nothing, but being present just the same.  Then, they began to give advice.  It was sincere advice, but it wasn’t intelligent advice.  Their advice grieved Job.

At the end of Job’s ordeal, it was time for reconciliation.  Job could have borne a grudge but, in obedience to God, Job prayed for his friends.

We can do our friends no greater service than to take what all we know of their crises, burdens, fears, and joys to the Lord in prayer.  (We impede the work of God when we choose to gossip, pontificate, and prognosticate about the situations of our friends.)

Pray for your friends, as only true friends can.   – Luther

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