Tag Archives: suffering

“Now if we are children, then we are heirs — heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.” (Romans 8:17-18, NIV)

The way of Christ is the way of the cross.  

The way of the cross is the way of suffering, as defined as “sustaining injury, disadvantage, loss, or any unpleasantness.” 

As disciples of Jesus, it is our lot to suffer; not for the sake of suffering, but in order to identify with Christ as He identifies with the persons that God created, and for whom He (Christ) died. 

Remember this as an encouragement to suffer — with grace — all physical and emotional injuries; to suffer — with hope — each loss; to suffer — with patience — the unpleasantness of others; to suffer — with peace — the appearance of disadvantage. 
 
Paul reminds us that every and each of our present sufferings — whatever they may be — pale in comparison to the glory that will be revealed in us when we see God, face-to-face. 

For each hurt, there is healing. For each loss, there is a greater gain; for every humiliation, a revelation of unassailable greatness.  – Luther 

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“The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. But Paul shouted, ‘Don’t harm yourself! We are all here!’

“The jailer called for lights, rushed in and fell trembling before Paul and Silas. He then brought them out and asked, ‘Sirs, what must I do to be saved?’

“They replied, ‘Believe in the Lord Jesus, and you will be saved — you and your household.’ Then they spoke the word of the Lord to him and to all the others in his house.” (Acts 16:27-32, NIV)

It isn’t about us.

When God permits the suffering of His saints without apparent cause; and when He allows pain and various humiliations into the lives of His children, we need to remind ourselves that it isn’t about us. 

God so loved the jailer and his household that he permitted the illegal confinement and humiliation of two of His most productive people in order that through their faithful testimony in adversity His grand plan for humanity (e. g. the salvation of the world through Jesus) might be realized. 

In our weakness, we would prefer that those in need would come to us in our bright, shining, sanctuaries of holiness.  However, it pleases God to send His people into the dark, adverse, and gritty places because that is where the light is most needed.  We are privileged to bear that light!  – Luther

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“When Job’s three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him. When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.” (Job 2:11-13, NIV)

There is a lesson here for anyone who might visit someone that is suffering: Words can (and often do) get in the way. 

Job’s three friends were faithful, indeed: They took time to visit their afflicted brother.  Job’s friends were sympathetic: They were so moved by Job’s dis-figuration that they wept and put dust on their heads (which was a sign of mourning or penitence).  Job’s friends were sensitive: They knew that Job needed their presence more than he needed their advice, so they sat with him for seven days and nights! 

None of us should expect to have all of the right words — or words at all — in such times; but all of us can choose to be faithfully present; sympathetic; and sensitive to those who are suffering. Don’t allow words to get in the way.   – Luther

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