Tag Archives: suffering

“Now if we are children, then we are heirs — heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.  I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”  (Romans 8:17-18, NIV)

The way of Christ is the way of the cross.

The way of the cross is the way of suffering, as defined as “sustaining injury, disadvantage, loss, or any unpleasantness.”

As disciples of Jesus, it is our lot to suffer; not for the sake of suffering, but in order to identify with Christ as He identifies with the persons that God created, and for whom He (Christ) died.

Remember this as an encouragement to suffer — with grace — all physical and emotional injuries; to suffer — with hope — each loss; to suffer — with patience — the unpleasantness of others; to suffer — with peace — the appearance of disadvantage.

Paul reminds us that every and each of our present sufferings — whatever they may be — pale in comparison to the glory that will be revealed in us when we see God face-to-face.

For each hurt, there is healing. For each loss, there is a greater gain; for every humiliation, a revelation of unassailable greatness.  – Luther

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“When Job’s three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.  When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads.  Then they sat on the ground with him for seven days and seven nights.  No one said a word to him, because they saw how great his suffering was.”  (Job 2:11-13, NIV)

There is a lesson here for anyone who might visit someone who is suffering: Words can (and often do) get in the way.

Job’s three friends were faithful, indeed: They took time to visit their afflicted brother.  Job’s friends were sympathetic: They were so moved by Job’s dis-figuration that they wept and put dust on their heads (which was a sign of mourning or penitence).  Job’s friends were sensitive: They knew that Job needed their presence more than he needed their advice, so they sat with him for seven days and nights!

None of us should expect to have all of the right words — or words at all — in such times; but all of us can choose to be faithfully present; sympathetic; and sensitive to those who are suffering. Don’t allow words to get in the way.   – Luther

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“’Neither this man nor his parents sinned,’ said Jesus, ‘but this happened so that the works of God might be displayed in him.'”  (John 9:3, NIV)

As difficult as it may be to face the fact that God allows his creatures to suffer hardship and pain; it would be infinitely more difficult if it were true that God was indifferent to human hardship and pain.

We may not always know the reason why we or others must suffer; and today’s scripture cautions us against drawing conclusions about the reasons behind suffering.  However, we may be confident in knowing that God both cares and is engaged.

The disciple of Jesus has the added benefit of knowing that “all things work together for good for those who love God and are called according to His purpose.”  (Romans 8:28)

Do not be discouraged when you encounter hardship or pain — whether in your life of in the life of others.  Remain faithful in all that God has given you to do, and you will experience both grace and peace.   – Luther

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