Tag Archives: Oswald Chambers

BONUS POST: THE REDEEMING EFFECT OF NON-COMPLEMENTARY BEHAVIOR

Scholarly research on human behavior illuminates the redeeming effect of blessing those who persecute you (Luke 6:28 and Romans 12:14), turning the other cheek (Luke 6:29), and doing for others as you would have them do for you (Luke 6:31).

I was faced with this evidence while listening this week to what I endearingly call “egg head radio” (e. g. National Public Radio, the BBC News Hour, etc. . .).  A program called “Invisibilia,” (which is Latin for “invisible things”) grabbed my attention with a segment about a group of friends that “flipped the script” when they were confronted with an armed robber.  Please click here for the July 15, 2016 podcast, and note that the first segment is approximately 10 minutes; while the whole program is an hour in length. 

“Non-complementary behavior” is the scholarly term for “flipping the script” in our interactions with others.  In the positive sense, this is what we are commanded to do by Jesus as His disciples; and this is one of the earliest Christian behaviors, as we see in Paul’s letter to the church in Rome.  A positive outcome each time we act in this manner is not assured.  The peaceful protests of the Civil Rights movement in our country in the 1960s were frequently met with hostility and violence; and during the persecutions of the church in its early days, script flipping was, in today’s parlance, “flipping nuts.”

Personally, all to often I do it the world’s way: I am nice to those who are nice to me; and I get brittle when I think someone is being rude, unreasonable, hateful, or mean to me.  The disciple of Jesus is called to another way (which, as it happens, it exactly what the earliest disciples were called: “People of the way”).  The Invisibila segment reminded me of the invisible world of which I am a citizen — the Kingdom of Heaven — where there is love for one’s enemies, blessing for those who hurt us, surrendering of one’s rights in faithful obedience, and adherence to the Golden Rule.

Oswald Chambers wrote in one of his talks published posthumously in “My Utmost for His Highest,” that only those with the nature of Jesus within them actually can live-up to the Sermon on the Mount without becoming frustrated at its terms.  On the other hand, if God’s nature is within us, through the power of the Holy Spirit we become the Sermon on the Mount in our interactions with others.  We may not win each battle.  Not every evil person will cave when confronted with good.  Not every grace extended will be rewarded in kind.  Yet, God’s word is true: Good does conquer evil!

In our daily interactions with others, what script are we following?

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“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”  (Romans 6:23, NKJV)

Perhaps the only state worse than wrong doing is wrong being.

We need to guard against becoming comfortable with a lifestyle that is contrary to God’s will and way.  This is what the Bible calls “sin.”

Oswald Chambers eloquently describes the peril of a conscience that is no longer troubled by wrong-doing: “One of the penalties of sin is our acceptance of it.  It is not only God who punishes for sin, but sin establishes itself in the sinner and takes its toll.  No struggling or praying will enable you to stop doing certain things, and the penalty of sin is that you gradually get used to it, until you finally come to the place where you no longer even realize that it is sin.”

Stay close to God through obedience to His scriptures, and through the spiritual disciplines of prayer, meditation, and gathering with other members of the family of God for worship and fellowship.  If you persist in these things, you will develop a heart that is sensitive to what pleases God — and what does not.  This is the sure path to life, peace, and joy.  – Luther

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Good Friday

Today’s words of encouragement comes special for the remembrance of Good Friday, and is taken from today’s reflection by Oswald Chambers in “My Utmost for His Highest”:

“. . . who Himself bore our sins in His own body on the tree . . .”  (1 Peter 2:24)

“The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

“The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is ‘the Lamb slain from the foundation of the world’ (Revelation 13:8).  The incarnation of Christ would have no meaning without the Cross. Beware of separating ‘God was manifested in the flesh. . .’ from . . . ‘He made Him. . . to be sin for us. . .’ (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

“The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

“The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.”

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