Tag Archives: discipleship

Good Friday

“And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. This man went unto Pilate, and begged the body of Jesus.” (Luke 23:50-52, KJV)

The first word of advice to newly-elected Pope Francis came from a fellow bishop, Cardinal Claudio Hummes of Brazil: “Don’t forget the poor.”

Joseph of Arimathaea, whom history kindly remembers for giving Jesus a decent burial in a tomb that had never before been used (yes, tombs were “recycled”), is to be emulated because he remembered a poor Jesus as he “waited for the kingdom of God.”

Joseph had at least one encounter with Jesus: He was a member of the religious council that had put Jesus on trial. However, Joseph did not agree with the council’s conclusions, nor with its decision to press the Romans for Jesus’ death. Whether this was Joseph’s only encounter with Jesus, or whether Joseph had also heard Him teach in the synagogue, or had heard Him preach in the villages, I do not know. But scripture is clear that Joseph was a good and just man, who “waited for the kingdom of God.”

We can surmise that Joseph was a man of money and influence, since poor people in those days didn’t own tombs; and inconsequential people weren’t given audiences with high government officials like Pilate. On the other hand, on that Good Friday, Jesus was the poorest of the poor: His clothing — taken; His disciples — absent; His dignity — surrendered; His good name — sullied; His body — broken; His life — gone.

Most people are very uncomfortable with the poverty of others, as if it were contagious. Joseph of Arimathaea was not afraid.  As he waited for the kingdom of God, Joseph did good by not forgetting the poor. Whether a pope or a pedestrian on the highway of life, there is no higher office than “servant of the poor.” As we do to the least of these — the poor — we do to Jesus.   – Luther

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“A dispute also arose among them as to which of them was considered to be greatest. Jesus said to them, ‘The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.'” (Luke 22:24-26, NIV)

We now see the glory of the Resurrection, but before we arrive at Easter we must leave Palm Sunday and endure Good Friday. Our attitude through all of it, according to Jesus, is to be as He was: The least of all.  The last of all.  The servant of all.

The disciples were acting out of their corrupted nature (which, as people, we all share).  This nature aspires to be the greatest of all.  This nature desires to be the first of all. This nature expects to be served by all.

Because of what Jesus has done for all of us through His death on the cross, and through His resurrection from the dead; His summons to servitude is validated for all time and for all people. Our corrupted, natural ambitions assure nothing but strife, but our obedience to Jesus assures us life in all of its fullness.  – Luther

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“Follow my example, as I follow the example of Christ.” (1Corinthians 11:1, NASB)

All of us are examples for others — like it or not.

As a disciple of Jesus, when people observe us, who is it they see?

Writing to the disciples in Corinth, Paul recognized the possibility that others will pay more attention to the follower’s words and deeds than to the documented life of the Leader.  Our daily challenge is to follow Jesus faithfully in all that we say and do, so that any time that anyone observes us they are seeing Christ at work.

The great 19th-century preacher Dwight L. Moody said: “Out of 100 men, one will read the Bible; the other 99 will read the Christian.”

When the world “reads” you and me, who is it they see?  – Luther

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