Tag Archives: discipleship

“After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully.  When he received these orders, he put them in the inner cell and fastened their feet in the stocks.  About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.”  (Acts 16:23-25, NIV)

D. L. Moody (1837-1899), the noted 19th Century evangelist, said: “Out of 100 men, one will read the Bible, the other 99 will read the Christian.”

His words are as true today as when Moody spoke them more than 100 years ago; or as they were nearly 2,000 years ago when Paul and Silas were thrown — bloody and sore from a severe beating — into prison, and their feet were put into the stocks. Theirs was a utterly miserable and hopeless situation, but Silas and Paul did not allow an adverse situation to provoke from them an adverse response.  They responded by praying and singing hymns to God!

Then, as now, the world watches the Christian in his or her adversity.  Will he curse or will he bless?  Will she complain or will she encourage?

As Moody said, only one person in 100 will have read the God’s word.  When the other 99 read you — the representative of God nearest to them — what do they learn?  – Luther

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BONUS POST: THE REDEEMING EFFECT OF NON-COMPLEMENTARY BEHAVIOR

Scholarly research on human behavior illuminates the redeeming effect of blessing those who persecute you (Luke 6:28 and Romans 12:14), turning the other cheek (Luke 6:29), and doing for others as you would have them do for you (Luke 6:31).

I was faced with this evidence while listening this week to what I endearingly call “egg head radio” (e. g. National Public Radio, the BBC News Hour, etc. . .).  A program called “Invisibilia,” (which is Latin for “invisible things”) grabbed my attention with a segment about a group of friends that “flipped the script” when they were confronted with an armed robber.  Please click here for the July 15, 2016 podcast, and note that the first segment is approximately 10 minutes; while the whole program is an hour in length. 

“Non-complementary behavior” is the scholarly term for “flipping the script” in our interactions with others.  In the positive sense, this is what we are commanded to do by Jesus as His disciples; and this is one of the earliest Christian behaviors, as we see in Paul’s letter to the church in Rome.  A positive outcome each time we act in this manner is not assured.  The peaceful protests of the Civil Rights movement in our country in the 1960s were frequently met with hostility and violence; and during the persecutions of the church in its early days, script flipping was, in today’s parlance, “flipping nuts.”

Personally, all to often I do it the world’s way: I am nice to those who are nice to me; and I get brittle when I think someone is being rude, unreasonable, hateful, or mean to me.  The disciple of Jesus is called to another way (which, as it happens, it exactly what the earliest disciples were called: “People of the way”).  The Invisibila segment reminded me of the invisible world of which I am a citizen — the Kingdom of Heaven — where there is love for one’s enemies, blessing for those who hurt us, surrendering of one’s rights in faithful obedience, and adherence to the Golden Rule.

Oswald Chambers wrote in one of his talks published posthumously in “My Utmost for His Highest,” that only those with the nature of Jesus within them actually can live-up to the Sermon on the Mount without becoming frustrated at its terms.  On the other hand, if God’s nature is within us, through the power of the Holy Spirit we become the Sermon on the Mount in our interactions with others.  We may not win each battle.  Not every evil person will cave when confronted with good.  Not every grace extended will be rewarded in kind.  Yet, God’s word is true: Good does conquer evil!

In our daily interactions with others, what script are we following?

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“‘Whoever serves me must follow me; and where I am, my servant also will be.  My Father will honor the one who serves me.'”  (John 12:26, NIV)

To serve Jesus is to follow Jesus.  To follow Jesus is to be with Jesus.

It is not possible to truly serve Jesus without also following Him.  If our service consists only of isolated acts — even sacrificial isolated acts — without a commitment to also go where He goes; and to do as He directs; that service is deficient.

To be a true servant of Jesus is to voluntarily subordinate our will to the will of the One being served.  This type of service cannot be rendered at a distance.  It is intimate.  It is persistent.  – Luther

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