Tag Archives: bearing witness

“His wife said to him, ‘Are you still maintaining your integrity? Curse God and die!’ He (Job) replied, ‘You are talking like a foolish woman. Shall we accept good from God, and not trouble?’ In all this, Job did not sin in what he said.” (Job 2:9-10, NIV)

We have no problem receiving God’s “obvious blessings,” but what about the blessings that arrive in a disguise?

Difficult times challenge our integrity as disciples of Jesus, as much as the difficulties of Job challenged his integrity as a man of God; that is, sticking to one’s belief that God will never leave you nor forsake you (Hebrews 13:5); and that all things work together for good for those who love God and are called according to His purposes (Romans 8:28).

Do not expect others to understand your tenacity; even your closest friends will not. “Weeping may last through the night, but joy comes with the morning.” (Psalm 30:5b)  – Luther

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“Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.” (John 19:38-40, NIV)

Let’s hear it today for “secret disciples.” The folks who, for fear of what other people might do or say, do not wear the religious pendant on a chain; who do not put the fish on their business card; who do not have the license plate with a scripture citation.

When Jesus was being crucified, the most vocal disciple (Peter) was hiding in silence; and the 10 other disciples (Judas having committed suicide) were also keeping out of sight for fear that what had happened to Jesus would also happen to them.

Then there was Nicodemus and Joseph. Their discipleship succeeded where the commitment of the Eleven had failed: Joseph goes to Pilate — the very person who had sentenced Jesus to die — for permission to take the body of Jesus; and Nicodemus totes 75 pounds of myrrh and aloes. Together, they give Jesus a proper burial in a brand-new tomb.

These were not small acts. They did the risky thing (remember Pilate?).  They performed the practical act.  They did the literal dirty work (retrieving, washing, and preparing a bloody corpse for burial).  They did the costly thing (have you ever priced myrrh and aloes?)  They did the literal heavy lifting (75 pounds is a lot when you’re a 130-pound man).

Be very slow to pass judgment on disciples who don’t wear their faith on the sleeve.  In fact, be like such “secret disciples” as Joseph and Nicodemus in your daring for what is good and true; your enthusiasm for the small task; the dirty job; the extravagant expression; and the heavy lifting.

Remember the empty tomb?  It was only empty on Resurrection Sunday because “secret disciples” Joseph and Nicodemus acted as they did on Friday!  – Luther

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“Then they called out in Hebrew to the people of Jerusalem who were on the wall, to terrify them and make them afraid in order to capture the city. They spoke about the God of Jerusalem as they did about the gods of the other peoples of the world — the work of human hands.” (2 Chronicles 32:18-19, NIV)

Today’s scripture from 2 Chronicles actually begins with an account of the siege of Jerusalem by the ruthless and powerful Assyrian army.  In order to gain tactical advantage, the Assyrians taunted the watch-standers of Jerusalem by insulting the Lord God — in Hebrew!

It should be known that Hebrew, in that day, was not a world language.  It was a minority tongue.  That the Assyrians would use Hebrew to taunt the people of Jerusalem is a great example of what modern warriors call “psychological operations” or “psy ops.”

The take-away I am offering from this lesson is that we, as disciples of Jesus, should not fear assaults on our faith, even when these affronts come in the vernacular most familiar to us; or when they come from persons with great standing or power.  It’s all “psy ops.” It is a tactic designed to erode our confidence in God; and to persuade us to abandon our posts as sentinels and beacons of light.

The story continues: The people of Jerusalem did not lose heart. They remained in the city, despite the insults of the Assyrians and, in time, God delivered them from the Assyrians.

When you are in distress, stand firm.  Divine help is coming.  God will either deliver you from the peril — or through it.  – Luther

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