Tag Archives: adversity

“Then they called out in Hebrew to the people of Jerusalem who were on the wall, to terrify them and make them afraid in order to capture the city. They spoke about the God of Jerusalem as they did about the gods of the other peoples of the world — the work of human hands.” (2 Chronicles 32:18-19, NIV)

Today’s scripture from 2 Chronicles actually begins with an account of the siege of Jerusalem by the ruthless and powerful Assyrian army.  In order to gain tactical advantage, the Assyrians taunted the watch-standers of Jerusalem by insulting the Lord God — in Hebrew!

It should be known that Hebrew, in that day, was not a world language.  It was a minority tongue.  That the Assyrians would use Hebrew to taunt the people of Jerusalem is a great example of what modern warriors call “psychological operations” or “psy ops.”

The take-away I am offering from this lesson is that we, as disciples of Jesus, should not fear assaults on our faith, even when these affronts come in the vernacular most familiar to us; or when they come from persons with great standing or power.  It’s all “psy ops.” It is a tactic designed to erode our confidence in God; and to persuade us to abandon our posts as sentinels and beacons of light.

The story continues: The people of Jerusalem did not lose heart. They remained in the city, despite the insults of the Assyrians and, in time, God delivered them from the Assyrians.

When you are in distress, stand firm.  Divine help is coming.  God will either deliver you from the peril — or through it.  – Luther

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“’Neither this man nor his parents sinned,’ said Jesus, ‘but this happened so that the works of God might be displayed in him.'” (John 9:3, NIV)

As difficult as it may be to face the fact that God allows his creatures to suffer hardship and pain; it would be infinitely more difficult if it were true that God was indifferent to our hardship and pain.

We may not always know the reason why we or others must suffer; and today’s scripture cautions us against drawing conclusions about the reasons behind suffering. However, we may be confident in knowing that God both cares and is engaged.

The disciple of Jesus has the added benefit of knowing that “all things work together for good for those who love God and are called according to His purpose.” (Romans 8:28)

Do not be discouraged when you encounter hardship or pain — whether in your life of in the life of others. Remain faithful in all that God has given you to do, and you will experience both grace and peace.  – Luther

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“They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.” (Ruth 1:4-5, NIV)

It is hard to imagine a more dire situation than the one described in today’s scripture: Death, young widowhood, exile to a foreign land, and bleak economic prospects. This story of Naomi and her two daughters-in-law doesn’t end there, but it does begin in pain and uncertainty.

(There is more to this story, of course; and I encourage you to read the four short chapters that comprise the book of Ruth — which takes less time to read than many articles in the Sunday newspaper — for the rest of the story.)

Despite the dark outlook, Naomi, Ruth, Orpah, and others, persist in the practice of humility, hospitality, and honesty. Although they were not assured a positive outcome — none of us ever are — they are, nevertheless, confident of God.

We show our confidence (another word for “faith”) in our heavenly Father — as did Naomi and the others — by persisting in humility, hospitality, and honesty, particularly in hard times.  – Luther

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