“Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the Lord had brought Israel out of Egypt. . . The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. When his father-in-law saw all that Moses was doing for the people, he said, ‘What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?. . . But select capable men from all the people — men who fear God, trustworthy men who hate dishonest gain — and appoint them as officials over thousands, hundreds, fifties and tens. Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.’”  (Exodus 18:1, 13-14, 21-23, NIV)

Many of us suffer from the malady “NIH”: Not Invented Here.  A more proper diagnosis is xenophobia, which is defined as a fear of strange or foreign things / people.

In today’s reading, we see that Moses had a serious problem, and his father-in-law (Jethro) offered a strange, but effective solution: Delegation of authority.

Moses, as we know, had a distinguished resume as a leader, administrator, prophet, and priest. Moses had seen things no other person in the history of the world would see. Moses could have rejected Jethro as irrelevant; and he could have rejected Jethro’s advice as inappropriate and untested; but to his credit, Moses did neither.

When you face problems, always leave room for God to work.  This often means remaining open to the possibility that God may be presenting to you the solution from an unanticipated place or from an unexpected person — even a stranger.  – Luther

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“’Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts — murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person; but eating with unwashed hands does not defile them.’” (Matthew 15:17-20, NIV)

At the time that Jesus spoke these words, his audience was keenly interested in maintaining ritual purity. Eating with unwashed hands was a violation of the rules of ritual purity.  In a way, it was a kind of “spiritual etiquette.”  In other words, if you had good “spiritual manners,” you were deemed to be a good person. Even today, there is a kind of etiquette that confers acceptance on the consumption of the right foods, the wearing of the right clothes, residence at the right address, and friendship with the right kind of people. 

Jesus’ words serve to remind us that it is not what we put into our mouth that makes us impure or unclean; but it is what we allow to come out of our mouth, since that is indicative of what is in our heart.  As important as it may be to our physical health for us to watch what we eat; it is as important to our spiritual and physical health for us to watch what we say, both to others and about others. Only the latter — the condition of the heart — is of eternal consequence.  – Luther

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“Those officials of Pharaoh who feared the word of the Lord hurried to bring their slaves and their livestock inside. But those who ignored the word of the Lord left their slaves and livestock in the field.” (Exodus 9:20-21, NIV)

Today’s scripture from the account of God’s liberation of the Children of Israel from slavery in Egypt serves to remind us of two critically important things: (1) God’s invitation to life and salvation is for everyone; and (2) acceptance of that invitation through obedience leads to life, while the refusal of that invitation through disobedience leads to destruction.

The disciple of Jesus does well to remember that God loves all of His creatures, and the measure of that love is the extent to which God goes to provide the alternative to our certain destruction and death.  The key to life is our acceptance of God’s way through obedience, as was the case with the Egyptians who chose to obey God by doing a singular, common act: Recalling their slaves and the livestock to the shelters for refuge from the hailstorm they believed was coming.

Never underestimate the power of a singular, seemingly common, act of godly obedience.  – Luther

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