“No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.” (1 Corinthians 10:13, NIV)

“Temptation” is any invitation to abandon God’s will. In this world, temptation is a common experience. However, escaping temptation is expected to be the Christian disciple’s common response.

The bible tells us that God will not allow a temptation greater than we can bear. In every temptation — whether we are facing it for the first time or for the 50th time — God has provided us an exit.

When you are tempted, look for the exit — then take it!  – Luther

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“Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.” (John 19:38-40, NIV)

Let’s hear it today for “secret disciples.” The folks who, for fear of what other people might do or say, do not wear the religious pendant on a chain; who do not put the fish on their business card; who do not have the license plate with a scripture citation.

When Jesus was being crucified, the most vocal disciple (Peter) was hiding in silence; and the 10 other disciples (Judas having committed suicide) were also keeping out of sight for fear that what had happened to Jesus would also happen to them.

Then there was Nicodemus and Joseph. Their discipleship succeeded where the commitment of the Eleven had failed: Joseph goes to Pilate — the very person who had sentenced Jesus to die — for permission to take the body of Jesus; and Nicodemus totes 75 pounds of myrrh and aloes. Together, they give Jesus a proper burial in a brand-new tomb.

These were not small acts. They did the risky thing (remember Pilate?).  They performed the practical act.  They did the literal dirty work (retrieving, washing, and preparing a bloody corpse for burial).  They did the costly thing (have you ever priced myrrh and aloes?)  They did the literal heavy lifting (75 pounds is a lot when you’re a 130-pound man).

Be very slow to pass judgment on disciples who don’t wear their faith on the sleeve.  In fact, be like such “secret disciples” as Joseph and Nicodemus in your daring for what is good and true; your enthusiasm for the small task; the dirty job; the extravagant expression; and the heavy lifting.

Remember the empty tomb?  It was only empty on Resurrection Sunday because “secret disciples” Joseph and Nicodemus acted as they did on Friday!  – Luther

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“Moses said to the Lord, ‘O Lord, I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue.’ The Lord said to him, ‘Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the Lord? Now go; I will help you speak and will teach you what to say.’ But Moses said, ‘O Lord, please send someone else to do it.'” (Exodus 4:10-13, NIV)

To be available to God, in spite of our physical disabilities, our personal shortcomings, and our fears (as real as they may be) is what pleases God — and broadens our horizons.

Every day, we have before us the option to make ourselves (and all that we have at our disposal) available to God — or we can, like Moses, make excuses.

One lesson that we can learn from the exchange between Moses and God, as recorded in today’s scripture passage, is this: God doesn’t care as much about our ability as He does our availability.

Do we make it our ambition to be available to God?  – Luther

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