“After proclaiming the Message in Derbe and establishing a strong core of disciples, they retraced their steps to Lystra, then Iconium, and then Antioch, putting muscle and sinew in the lives of the disciples, urging them to stick with what they had begun to believe and not quit, making it clear to them that it wouldn’t be easy: ‘Anyone signing up for the kingdom of God has to go through plenty of hard times.'”  (Acts 14:21-22, The Message)

Expectations. Set forth clear expectations today, and you will avoid a great deal of misunderstanding and disappointment tomorrow.

As disciples of Jesus, we are told numerous times in the scriptures to expect hardship, resistance, and trial for the sake of the Good News.  Difficulties come with being a citizen of heaven.  Expect it.

We are also told numerous times in the scriptures to expect the presence of God’s Holy Spirit in every circumstance, to empower, to cheer, and to guide us.

Are our expectations as God’s people based on God’s word, or are our expectations based on something else?  – Luther

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BONUS POST: THE REDEEMING EFFECT OF NON-COMPLEMENTARY BEHAVIOR

Scholarly research on human behavior illuminates the redeeming effect of blessing those who persecute you (Luke 6:28 and Romans 12:14), turning the other cheek (Luke 6:29), and doing for others as you would have them do for you (Luke 6:31).

I was faced with this evidence while listening this week to what I endearingly call “egg head radio” (e. g. National Public Radio, the BBC News Hour, etc. . .).  A program called “Invisibilia,” (which is Latin for “invisible things”) grabbed my attention with a segment about a group of friends that “flipped the script” when they were confronted with an armed robber.  Please click here for the July 15, 2016 podcast, and note that the first segment is approximately 10 minutes; while the whole program is an hour in length. 

“Non-complementary behavior” is the scholarly term for “flipping the script” in our interactions with others.  In the positive sense, this is what we are commanded to do by Jesus as His disciples; and this is one of the earliest Christian behaviors, as we see in Paul’s letter to the church in Rome.  A positive outcome each time we act in this manner is not assured.  The peaceful protests of the Civil Rights movement in our country in the 1960s were frequently met with hostility and violence; and during the persecutions of the church in its early days, script flipping was, in today’s parlance, “flipping nuts.”

Personally, all to often I do it the world’s way: I am nice to those who are nice to me; and I get brittle when I think someone is being rude, unreasonable, hateful, or mean to me.  The disciple of Jesus is called to another way (which, as it happens, it exactly what the earliest disciples were called: “People of the way”).  The Invisibila segment reminded me of the invisible world of which I am a citizen — the Kingdom of Heaven — where there is love for one’s enemies, blessing for those who hurt us, surrendering of one’s rights in faithful obedience, and adherence to the Golden Rule.

Oswald Chambers wrote in one of his talks published posthumously in “My Utmost for His Highest,” that only those with the nature of Jesus within them actually can live-up to the Sermon on the Mount without becoming frustrated at its terms.  On the other hand, if God’s nature is within us, through the power of the Holy Spirit we become the Sermon on the Mount in our interactions with others.  We may not win each battle.  Not every evil person will cave when confronted with good.  Not every grace extended will be rewarded in kind.  Yet, God’s word is true: Good does conquer evil!

In our daily interactions with others, what script are we following?

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“Then some Jews came from Antioch and Iconium and won the crowd over.  They stoned Paul and dragged him outside the city, thinking he was dead.  But after the disciples had gathered around him, he got up and went back into the city.  The next day he and Barnabas left for Derbe.”  (Acts 14:19-20, NIV)

Stoned and left for dead.

As amazing as it is that Paul survived such abuse, what is even more amazing is what he did afterward: “He got up and went back into the city.”

We can only guess at Paul’s reasons for returning to the scene of his humiliation, pain, and near-death experience.  Perhaps, Paul chose to re-enter the city for the benefit of the disciples who had refused to abandon him.

How do we serve those who walk the extra mile with us through difficulties, trials, disappointments, and sorrows?  Do we remember that, for such people, the return distance home is one mile longer because of us?

If Paul and Barnabas had departed for Derbe from where Paul had been dragged by the mob, it would have been a shorter journey — and a lot less stressful.  (And they did, indeed, leave for Derbe the following day!)  However, in the moment, Paul chose to re-enter the city.

We do well — after we’ve “gotten up” — to see home those who have stood by us with the blessing of our literal presence, and our gratitude.

If God has saved you through one fire, remember that God also has the power to save you through a hundred fires more.  Do not shirk the opportunity, whether because of fear or personal inconvenience, to be a living example to others of God’s faithfulness.  – Luther

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