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Christmas Eve

The scriptural accounts of Jesus’ birth are full of barbs, pricks, and leaps; yet, over time we’ve become so familiar with the story that we now fail to grasp (let alone appreciate) the blessed disruption that always seems to occur when God appears.

Now, allow me to briefly examine the second of three things wrong with the Christmas story, as we commonly hear it: The under-appreciation of Elizabeth’s choice to be hospitable.

“At that time Mary got ready and hurried to a town in the hill country of Judea, where she entered Zechariah’s home and greeted Elizabeth.  When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.  In a loud voice she exclaimed: ‘Blessed are you among women, and blessed is the child you will bear!  But why am I so favored, that the mother of my Lord should come to me?  As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy.  Blessed is she who has believed that the Lord would fulfill his promises to her!’”  (Luke 1:39-45, NIV)

Like Joseph, whom we briefly discussed in Saturday’s post, Elizabeth acted against the prevailing sentiments of her day in obedience to God.  The book of Proverbs says that “a brother is born for a time of adversity,”  and it is during adversity that loyalties are proven.

When Mary learned of her crucial role in the Incarnation, it turned her world upside-down.  Understandably, Mary “got ready and hurried” to her relative Elizabeth, perhaps in hope that Elizabeth might provide her “context” for her situation, since she had recently experienced her own miracle — with all of its attendant uncertainties.

Often, when God leads us through a desert it is because we are being prepared to help those who will follow.  In this regard, Elizabeth did not disappoint.  Elizabeth’s first words to Mary were words of affirmation and hospitality.  May God help each of us to gladly welcome and to affirm those who seek our counsel.  – Luther

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These final days prior to Christmas, allow me to briefly examine three things wrong with the Christmas story, as we commonly hear it.

The scriptural accounts of Jesus’ birth are full of barbs, pricks, and leaps; yet, over time we’ve become so familiar with the story that we now fail to grasp (let alone appreciate) the blessed disruption that always seems to occur when God appears. So, now let us begin with the first thing wrong with the Nativity story: The underestimation of Joseph’s character.

“This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.  Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.  But after he had considered this, an angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.  She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.’”  (Matthew 1:18-21, NIV)

Joseph, in my opinion, doesn’t get nearly the credit he’s due in the Christmas story.  If there was anyone in the story who could have walked-away with his good name unsullied, it was Joseph.  Whatever conclusion Joseph had made regarding the cause of Mary’s pregnancy, he was determined to do whatever he could to shield Mary from the tsunami of public scorn that awaited women in Mary’s situation.  Only a gentleman of good character would act as Joseph did.

The story, of course, didn’t end there. Joseph not only acted to shield Mary but, in obedience to God, Joseph’s good name and good character became her shield and her safe harbor in a hostile society.  This is huge!

As we approach Bethlehem, may we see not only God’s peculiar ways, but people of good character — like Joseph — who are kind and good in even the most dire of situations; and who are obedient to God at great personal cost.  – Luther

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“Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring — those who keep God’s commands and hold fast their testimony about Jesus.”  (Revelation 12:17, NIV)

The book of Revelation’s bold and graphic metaphors might discourage some of us from looking into it’s central message: The ultimate state of God’s creation.

The devil and his demons wage war against all that is of God.  Scripture tells us that the devil’s goal is to kill, steal, and to destroy.  He failed in his rebellion against God before the creation of the world.  He failed again in his efforts to keep Jesus from His mission to be the Redeemer of God’s creation.

As we await the return and “The Revelation of Jesus Christ” (which is the the full title of the book we commonly know as “the book of Revelation”), the devil wages “war against the rest of her [the church’s] offspring”: Those who keep God’s commands and hold fast to their testimony about Jesus.

Each new day brings challenges to our commitment to obey God and to proclaim Jesus in deeds and in words.  Do not fear.  Do not fret.  Stand firm for all that is true, and good, and worthy of the approval of our heavenly Father.  – Luther

 

 

 

 

 

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