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Between Good Friday and Easter

“A dispute also arose among them as to which of them was considered to be greatest. Jesus said to them, ‘The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.'” (Luke 22:24-26, NIV)

We quickly approach the glory of the Resurrection from the despair of Good Friday.  As we arrive at Easter and our Lord’s triumph, let us remember the lessons of Passion Week and our Lord’s ministry.  Let us remember that our attitude through all of life, according to Jesus, is to be as He was: The least of all.  The last of all.  The servant of all.

The disciples were acting out of their corrupted nature (which, as people, we all share).  This nature aspires to be the greatest of all.  This nature desires to be the first of all. This nature expects to be served by all.

Because of what Jesus has done for all of us through His death on the cross, and through His resurrection from the dead; His summons to servitude is validated for all time and for all people. Our corrupted, natural ambitions assure nothing but strife, but our obedience to Jesus assures us life in all of its fullness.  – Luther

Good Friday

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“When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, ‘Do you want to get well?'”  (John 5:6, NIV)
 
A little story (not true, but illustrative): Jesus encountered three disabled men along the roadside.  The first, He touched and he was able to walk.  He touched the second man, and his sight was restored.  As Jesus approached the third man, the man retreated and said, “Don’t touch me!  I am on permanent disability.”
 
It may be hard for some of us to fathom, but those who have spent time helping acutely needful people can attest to the fact that not all such people want to “get well”; especially if they have been in that “condition for a long time.”  Change — even good, positive, change — can be unsettling because it means releasing the old, familiar, ways.  Change means — well — change.
 
Our Lord addresses each of us at the point of our need, and He asks, “Do you want to get well?”  – Luther
 
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