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Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.” (2 Corinthians 5:18-19, New American Standard Bible)

Reconciliation. It is the word our Roman Catholic brothers and sisters use for the rite commonly called “confession.” In the confessional, the penitent seeks reconciliation to fellowship with God by acknowledging his or her transgressions (sins).

As disciples of Jesus, we have been given by God both the work (ministry) of reconciliation in this world, and the word that reconciles to God. In recent years, much has been said about the “divided” state of our society on many fronts: Economic, social, political, theological. . . Indeed, our divisions are many and deep. Our work is cut-out for us, and it is as clear as it is compelling.

The key to reconciling these disparate and conflicting parties is the word of reconciliation to God. Jesus, the word of God in human form, has shown us the way to reconciliation: Love God will all our being and love our neighbor as we love ourselves. This path seeks fellowship with everyone. This path bridges divisions as it seeks peace. This path aspires to the reconciliation of all humanity to God. “Blessed are the peacemakers, for they shall be called the [children] of God.” (Matthew 5:9) – Luther

“But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit.'” (Matthew 1:20, New American Standard Version)

As we stand now only a couple of days before the beginning of a new year, with all of its possibilities, we are also confronted with fear.

This was the case, time and again, in the scriptures: God presents new opportunities, but only the obstacles as seen. The obstacles, whatever they may be, are real. The risks, whatever they may be, are real. The work, whatever it is, is real.

In today’s scripture passage, Joseph had reason to fear — until he considered God’s role in his situation. As we consider what awaits each of us in the coming year, do we weigh the apparent problems as bigger, stronger, and more persistent than the omnipotent, omnipresent, omniscient One who is leading us? – Luther

“I have much to write you, but I do not want to do so with pen and ink.  I hope to see you soon, and we will talk face to face.”  (3 John 1:13-14, NIV)

John’s affection for his people (or as he refers to them: his “children”) is obvious in each of his three letters.  As a practical matter, John wrote when he must, but he wanted to visit — “face to face” — when he could.

Since the days of John, we’ve added option upon option to our communications menu: Snail mail, telegraph, telephone, e-mail, Skype/Facetime, text.  But, as John noted in today’s scripture, there is no substitute for physically “being there.”

In the coming New Year, consider who you need to visit, face to face.  Make the plan, and commit the time and the money for its success.  – Luther

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